Continuing from previous post:
I believe in angels and demons, i.e., I believe that the spiritual side of things contains spiritual beings, with one sect being wholly bent towards evil and thus wholly bent towards causing destruction and damnation either directly or indirectly, and the other sect being wholly bent towards good and thus wholly bent towards causing restoration and redemption either directly or indirectly. I believe them to be personal intelligences and not impersonal forces (or even impersonal intelligences, i.e., they are not mere machines).
I believe that human beings (since we are intimately connected with their world as much as they are to ours), in aligning themselves with either the good or the evil, can be aided by one and consequently assaulted by the other, since they are at war with each other because their very essences and purposes are antithetical (destruction vs. restoration, etc.).
Thus (in regards to this warfare), I believe in "magic," but not in the naive since of mere "power". I see magic as a form of communion, communion with one or the other of those "personal intelligences," whether they be good or evil. The "magic" of the good consist of prayer, the reading and quoting of scripture, worship, and various subjective experiences where we come in contact with and thereby commune with the good (who I obviously recognize as God). The "magic" of the evil consist of different things, whether they be the more spectacular stunts common to (or at least claimed by) plain witchcraft in all its forms, or the more subtle nature of a mere "influence," so to speak (e.g., Hitler's ability to mesmerize audiences; I am convinced that it was demonic magic). In either case, "magic" is the natural result of communion with the personalities of the spiritual world (whether they be good or evil), and I believe that this "magic" (as I have defined it) is the weaponry of this warfare. As humans (belonging to the spiritual just as much as the physical), we are capable of utilizing both (although, to be orthodox about it, we are incapable of using [or fully using] the good until salvation by grace).
By the way, as an addendum to my two points in the previous post, I also believe that the spiritual good is more powerful than the spiritual evil, and thus the evil can never ultimately win. My reasons for that are another issue, however. Let's move on to a final issue: ghosts.
-Jon Vowell
I believe in angels and demons, i.e., I believe that the spiritual side of things contains spiritual beings, with one sect being wholly bent towards evil and thus wholly bent towards causing destruction and damnation either directly or indirectly, and the other sect being wholly bent towards good and thus wholly bent towards causing restoration and redemption either directly or indirectly. I believe them to be personal intelligences and not impersonal forces (or even impersonal intelligences, i.e., they are not mere machines).
I believe that human beings (since we are intimately connected with their world as much as they are to ours), in aligning themselves with either the good or the evil, can be aided by one and consequently assaulted by the other, since they are at war with each other because their very essences and purposes are antithetical (destruction vs. restoration, etc.).
Thus (in regards to this warfare), I believe in "magic," but not in the naive since of mere "power". I see magic as a form of communion, communion with one or the other of those "personal intelligences," whether they be good or evil. The "magic" of the good consist of prayer, the reading and quoting of scripture, worship, and various subjective experiences where we come in contact with and thereby commune with the good (who I obviously recognize as God). The "magic" of the evil consist of different things, whether they be the more spectacular stunts common to (or at least claimed by) plain witchcraft in all its forms, or the more subtle nature of a mere "influence," so to speak (e.g., Hitler's ability to mesmerize audiences; I am convinced that it was demonic magic). In either case, "magic" is the natural result of communion with the personalities of the spiritual world (whether they be good or evil), and I believe that this "magic" (as I have defined it) is the weaponry of this warfare. As humans (belonging to the spiritual just as much as the physical), we are capable of utilizing both (although, to be orthodox about it, we are incapable of using [or fully using] the good until salvation by grace).
By the way, as an addendum to my two points in the previous post, I also believe that the spiritual good is more powerful than the spiritual evil, and thus the evil can never ultimately win. My reasons for that are another issue, however. Let's move on to a final issue: ghosts.
-Jon Vowell
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