Prelude to a Larger Post: Oswald Chambers on the Whole and the Particulars

From the December 9th entry of Still Higher for His Highest:

If you take all the manifestations of God given in the Old Testament you find them a mass of contradiction--now God is pictured as a Man, now as a Woman, now as a lonely Hero, now as a suffering Servant--and until we come to the New Testament these conflicting characteristics but add confusion to our conception of God. But immediately we see Jesus Christ, we find all the apparent contradictions blended in one unique Personality.

Oswald is here hinting on a point that I hope to expand on in the very near future. One of the objections that our post-modern world has against absolute truth is that if there really was an essential, absolute reality to things, then things would be simpler. As it is, the presence of complications and complexities negate the possibility of any such essential, absolute reality. The particulars are too vast for any whole to encompass them (I dealt with a similar issue last year).

The big mistake that Christianity (esp. Emergent Christianity) has done in response to this claim is to agree with it and then try to maintain (re: redefine) the Christian Faith in the midst of it. I'm telling you right now, it cannot be done: essential, absolute realities are absolutely essential for Christianity to be Christianity. Take those away, and Christianity goes away as well. What is left in such a situation is slightly moral, incredibly trendy, and boasting a "Christian" veneer. It is not, however, the Christian Faith whereby men can be saved.

What Oswald points out (and what I plan to greatly expand on later) is the groundwork for a truly Christian response to the post-modern objection. That response is this assertion: Complexity and "apparent contradictions" amongst the particulars do not necessarily negate the presence of an essential and absolute whole. This is because the whole is great enough to encompass all the myriad of particulars into itself. The error that modern/post-modern types make is assuming that the essential, absolute realities or qualities are necessarily simple. I believe the proper Christian response is to assert that they are not simple; rather, they are infinite. The essential whole is just as vast (if not more so) than the various particulars.

-Jon Vowell (c) 2009

Oswald Chambers and the Law of Antagonism

From Oswald Chamber's book, My Utmost for His Highest:

Life without war is impossible either in nature or in grace. The basis of physical, mental, moral, and spiritual life is antagonism. This is the open fact of life.
Health is the balance between physical life and external nature, and it is maintained only by sufficient vitality on the inside against things on the outside. Everything outside my physical life is designed to put me to death. Things which keep me going when I am alive, disintegrate me when I am dead. If I have enough fighting power, I produce the balance of health. The same is true of the mental life. If I want to maintain a vigorous mental life, I have to fight, and in that way the mental balance called 'thought' is produced.
Morally it is the same. Everything that does not partake of the nature of virtue is the enemy of virtue in me, and whether I overcome [them] and produce virtue depends on what moral caliber I have. Immediately I fight, I am moral in that particular. No man is virtuous because he cannot help it; virtue is acquired.
It is the same spiritually as well. Jesus said, "In the world ye shall have tribulation," i.e., everything that is not spiritual makes for my undoing, but "be of good cheer, I have overcome the world." I have to learn to score off the things that come against me, and in that way produce the balance of holiness; then it becomes a delight to meet opposition.

The Return of a Pet Peeve

Early on in this blog's life, a reoccuring theme of mine was the devestating effects that removing the doctrine of Sin have on the gospel. Past examples of my concerns can be found here and here.
One of my fellow bloggers reignited my interest in the subject (if only for a moment) by posting this excellent article on his blog. I recommend reading his entry entitled "Smart Baptist" (which contains a link to the article).
In times like these (when the gospel is turned into a cloak for political or consumerism agendas), I like to read more G.K. Chesterton (a Catholic) and Oswald Chambers (a Protestant) because both of these men firmly point to the fundamental reality of Sin and the fundamental reality of Redemption (and to the fact that without a proper view of the fundamental reality of Sin, there is no proper view of the fundamental reality of Redemption).

Mr. Chambers and Mr. Chesterton on the Joy of the Lord

The following is from Mr. Chambers' book He Will Glorify Me:

"We have the notion of joy that arises from good spirits or good health, but the miracle of joy of God has nothing to do with our lives or circumstances or the condition we're in. Jesus does not come to us and say, 'Cheer up.' He plants within us the miracle of the joy of God's own nature. The stronghold of the Christian faith is the joy of God, not my joy in God. It is a great thing for one to have faith in the joy of God, to know that nothing alters the fact of God's joy. God reigns and rules and rejoices, and His joy is our strength. The miracle of the Christian life is that God can give a person joy in the midst of external misery, a joy which gives him or her power to work until the misery is removed. Joy is different from happiness, because happiness depends on what happens. There are elements in our circumstances we cannot help; joy is independent of them all."

The following is from Mr. Chesterton's book Orthodoxy:

"The mass of men have been forced to be gay about the little things, but sad about the big ones. Nevertheless (I offer my last dogma defiantly) it is not native to man to be so. Man is more himself, man is more manlike, when joy is the fundamental thing in him, and grief the superficial...Christianity satisfies suddenly and perfectly man's ancestral instinct for being the right way up; satisfies it supremely in this: that by its creed joy becomes something gigantic and sadness something special and small. The vault above us is not deaf because the universe is an idiot; the silence is not the heartless silence of an endless and aimless world. Rather the silence around us is a small and pitiful stillness like the prompt stillness in a sick-room. We are perhaps permitted tragedy as a sort of merciful comedy: because the frantic energy of divine things would knock us down like a drunken farce. We can take our own tears more lightly than we could take the tremendous levities of the angels...There was something that [Christ] hid from all men when He went up a mountain to pray. There was something that He covered constantly by abrupt silence or impetuous isolation. There was some one thing that was too great for God to show us when He walked upon our earth; and I have sometimes fancied that it was His mirth."

The following is from Mr. Chambers' book The Place of Help:

"The external character of the life of our Lord was that of radiant sociability; so much so that the popular scandal-mongering about Him was that He was 'a glutton and winebibber, a friend of tax collectors and sinners!' [John 15:11] The fundamental reason for our Lord's sociability was other than they knew; but His whole life was characterized with a radiant fullness, it was not an exhausted type of life. 'Unless you are converted and become as little children...' If a little child is not full of the spontaneity of life, there is something wrong. The bounding life and restlessness is a sign of health, not of naughtiness. Jesus said, 'I have come that they may have life, and that they may have it more abundantly.' Be filled with the life Jesus came to give. People who are radiantly healthy, physically and spiritually, cannot be crushed. They are like the cedars of Lebanon, which have such superabounding vitality in their sap that they intoxicate to death any parasites that try to live on them."

Mr. Chambers and Mr. Chesterton on God's Atheism

The following is from Mr. Chesterton's book Orthodoxy:

"When the world shook and the sun was wiped out of heaven, it was not at the crucifixion, but at the cry from the cross: the cry which confessed that God was forsaken of God. And now let the revolutionists choose a creed from all the creeds and a god from all the gods of the world, carefully weighing all the gods of inevitable recurrence and of unalterable power. They will not find another god who has himself been in revolt. Nay (the matter grows difficult for human speech), but let the atheists themselves choose a god. They will find only one divinity who ever uttered their isolation; only one religion in which God seemed for an instant to be an atheist."

The following is from Mr. Chamber's book The Philosophy of Sin:

"The cry of the cross is unfathomable to us. The only ones--and I want to say this very deliberately--the only ones who come near the threshold of understanding the cry of Jesus are not the martyrs; they knew that God had not forsaken them, His presence was so wonderful; not the lonely missionaries who are killed or forsaken, they experience exultant joy, for God is with them when men forsake them. The only ones who come near the threshold of understanding the experience of God-forsakenness are men like Cain, 'My punishment is greater than I can bear,' men like Esau, 'exceedingly great and bitter cry,' men like Judas. Jesus Christ knew and tasted to a fuller depth than any man could ever taste what it is to be separated from God by sin. If Jesus Christ was a martyr, our salvation is a myth. We have followed cunningly devised fables if Jesus Christ is not all that this cry represents Him to be--the Incarnate God becoming identified with sin in order to save men from hell and damnation. The depth of this cry of Jesus is deeper than any man can go because it is a cry from the heart of God. The height and depth of our salvation are only measured by God Almighty on His throne and Jesus Christ in the heart of hell."

Mr Chambers on the Forgiveness of God

The following is from Mr. Chamber's book Shadow of an Agony:

"Forgiveness means not merely that I am saved from sin and made right for heaven (no man would accept forgiveness on such a level); forgiveness means that I am forgiven into a recreated relationship, into identification with God in Christ.
"The background of God's forgiveness is holiness. If God were not holy, there would be nothing in His forgiveness. There is no such thing as God overlooking sin; therefore if God does forgive, there must be a reason that justifies His doing so. If I am forgiven without being altered by the forgiveness, forgiveness is a damage to me and a sign of the unmitigated weakness of God. When a man is convicted of sin, he knows God dare not forgive him; if He did, it would mean that man has a bigger sense of justice than God. God, in forgiving a man, gives him the heredity of His own Son, that is, He turns him into the standard of the Forgiver. Forgiveness is a revelation--hope for the hopeless; that is the message of the gospel."

God's holiness means that He has to deal with sin, not overlook it. Christ's atonement is the only way God could forgive sin and remain holy.

Mr. Chambers on Dust and Deity

The following is from Mr. Chamber's book Shade of His Hand:

(Note: My emphasis is in bold)

"God made human beings a mixture of dust and deity (Genesis 2:7). The dust of a man's body is his glory, not his shame. Jesus Christ manifested Himself in that dust, and He claims that He can presence anyone with His own divinity. The New Testament teaches how to keep the body under and make it a servant.
"Drudgery is the outcome of sin, but it has no right to be the rule of life. It becomes the rule of life because we ignore the fact that the dust of the earth belongs to God, and that man's chief end is to glorify God. Unless we can maintain the presence of divinity in our dust, life becomes a miserable drudgery. If one lives to hoard up the means of living, he does not live at all; he has no time to, he is taken up with one form of drudgery or another to keep things going."

To "maintain the presence of divinity in our dust" is the outcome of a strong and growing relationship with God in Christ. When life becomes all about survival and not about a romance of becoming one with God, it becomes the mediocre drudgery that survival is.

Mr. Chambers on the Loss of Pious Pretense

The following is from Mr. Chamber's book Biblical Ethics:

"When we hear Jesus say, "Blessed are the pure in heart," our answer, if we are awake, is, "My God, how am I going to be pure in heart? If ever I am to be blameless down to the deepest recesses of my intentions, You must do something mighty in me." That is exactly what Jesus Christ came to do. He did not come to tell us to be holy, but to make us holy, undeserving of censure in the sight of God. If any man or woman gets there it is by the sheer supernatural grace of God. You can't indulge in pious pretense when you come to the atmosphere of the Bible. If there is one thing the Spirit of God does it is to purge us from all sanctimonious show; there is no room for it."

Mr. Chambers on the Primary Objection to the Gospel

The following is from Mr. Chamber's books The Servant as His Lord and The Philosophy of Sin:

"When the Spirit of God come in, we begin to realize what it means--everything that is not of God has to be turned clean out...We soon find why the gospel can never be welcome. As long as we speak winsomely about meek and gentle Jesus, and the beautiful ideas the Holy Spirit produces when He comes in, people are captivated, but that is not the gospel. The gospel does away with any other ground to stand on than that of the atonement. Speak about the peace of heaven and the joy of the Lord, and people will listen to you; but tell them that the Holy Spirit has to come in and turn out their claim to their rights to themselves, and instantly there is resentment...The majority of people are not scoundrels and criminals, living in external sin; they are clean-living and respectable, and it is to such that the scourge of God is the most terrible thing because it reveals that the natural virtues may be in idolatrous opposition to God."

"The first thing in salvation is the element of destruction, and it is this that people object to. With this thought in mind, recall what our Lord said about His own mission: "Do not think that I came to bring peace on earth. I did not come to bring peace but a sword." Our Lord reveals Himself as the destroyer of all peace and happiness, and of ignorance, wherever these are the cloak for sin. It sounds a startling and amazing thing to say that Jesus did not come to bring peace, but He said He did not. The one thing Jesus Christ is after is the destruction of everything that would hinder the emancipation of men and women. The fact that people are happy and peaceful and prosperous is no sign that they are protected from the sword of God. If their happiness and peace and well-being and complacency rest on an undelivered life, they will meet the sword before long, and all their peace and rest and joy will be destroyed."

Mr. Chambers on the "The Primacy of Being"

These entries can be found in Mr. Chamber's book My Utmost for His Highest. My Jesa Juva entry, "The Primacy of Being," can be found here.

(Note: My emphasis is in bold.)

From the October 19th entry entitled "The Unheeded Secret":

The great enemy to the Lord Jesus Christ in the present day is the conception of practical work that has not come from the New Testament, but from the systems of the world in which endless energy and activities are insisted upon, but no private life with God. The emphasis is put on the wrong thing. Jesus said, "The kingdom of God cometh not with observations, for lo the kingdom of God is within you," a hidden, obscure thing. An active Christian worker too often lives in the shop windows. It is the innermost of the innermost that reveals the power of the life.
We have to get rid of the plague of the spirit of the religious age in which we live. In our Lord's life there was none of the press and rush of tremendous activity that we regard so highly, and the disciple is to be as His Master. The central thing about the kingdom of Jesus Christ is a personal relationship to Himself, not public usefulness to men.
It is not its practical activities that are the strength of this Bible Training College, its whole strength lies in the fact that here you are put into soak before God. You have no idea of where God is going to engineer your circumstances, no knowledge of what strain is going to be put on you wither at home or abroad, and if you waste your time in overactive energies instead of getting into soak on the great fundamental truths of God's Redemption, you will snap when the strain comes; but if this time of soaking before God is being spent in getting rooted and grounded in God on the unpractical line, you will remain true to Him whatever happens.

From the December 18th entry entitled "The Test of Loyalty":

Loyalty to Jesus Christ is the thing we "stick at" today. We will be loyal to work, service, to anything, but do not ask us to be loyal to Jesus Christ. Many Christians are intensely impatient of talking about loyalty to Jesus. Our Lord is dethroned more emphatically by Christian workers than by the world. God is made a machine for blessing men, and Jesus Christ is made a Worker among workers. The idea is not that we do work for God, but that we are so loyal to Him that He can do His work through us.

Finally, from the October 9th entry entitled "Pull Yourself Together":

I cannot save and sanctify myself; I cannot atone for sin; I cannot redeem the world; I cannot make right what is wrong, pure what is impure, holy what is unholy. That is all the sovereign work of God. have I faith in what Jesus Christ has done? He has made a perfect Atonement, am I in the habit of constantly realizing it? The great need is not to do things, but to believe things.

Mr. Chambers on Modern Christendom

The following is from Mr. Chamber's book The Highest Good:

We have, as Christian disciples, to continually recognize that much of what is called Christianity today is not the Christianity of the New Testament; it is distinctly different in generation and manifestation. Jesus is not the fountainhead of modern Christianity; He is scarcely thought about. Christian preachers, Sunday school teachers, religious books, all without apology patronize Jesus Christ and put Him to one side. We have to learn that to stand true to Jesus Christ's point of view means ostracism, the ostracism that was brought on Him; mots of us know nothing whatever about it. The modern view looks upon human nature as pathetic: Men and women are poor ignorant babes in the wood who have lost themselves. Jesus Christ's view is totally different. He does not look on men and women as babes in the wood, but as sinners who need saving, and the modern mind detests His view. Our Lord's teaching is based on something we violently hate, that is, His doctrine of sin; we do not believe it unless we have had a radical dealing with God on the line of His teaching.

Remember that a disciple is committed to much more than belief in Jesus; he or she is committed to the Lord's view of the world, humanity, of God, and of sin."

The keynote of Modern Christendom that Mr. Chambers points out is its removal of Christ's doctrine of sin. This removal creates a vacuum: if sin is nonexistent, then why did Christ die? The main voices of Modern Christendom answer as follows:

1. Prosperity: Jesus died to free you from poverty and sickness.
2. Social: Jesus died to educate the poor, end world hunger, and cure AIDS.
3. Love: Jesus died because God loves you...and that's it (no atonement, no repentance).
4. Liberation: Jesus died to free you from your oppressive masters (whether they be a government or institution).

All have to fill the empty space left by removing the doctrine of sin, and all produce a gospel that is half-hearted, political, violent, and heretical.

Mr. Chambers on the Haphazard and God

This is from Oswald's book He Will Glorify Me:

"One great thing to notice is that God's order comes to us in the haphazard. We try to plan our ways and work things out for ourselves, but they go wrong because there are more facts than we know; whereas if we just go with the days as they come, we find that God's order comes to us in that apparently haphazard way. Anyone who does not know God depends entirely on his or her own wits and forecasting.
"If instead of arranging our own programs we will trust to the wisdom of God and concentrate all our efforts on the duty that lies nearest, we shall find that we meet God in that way and in no other. When we become amateur providences and arrange times and meetings, we may cause certain things to happen, but we very rarely meet God in that way; we meet Him most effectively as we go on in the ordinary ways. Where you look for God, He does not appear; where you do not look for Him, there He is--a trick of the weather, a letter, and suddenly you are face to face with the best thing you ever met."

A Bit of Wisdom from Mr. Chambers

This can be found in Oswald Chamber's book The Highest Good. One could say this is his take on "chronological snobbery." Enjoy:

The reason we do not see the need to be born from above is that we have a vast capacity for ignoring facts. People talk about the evolution of the race. The writers of today seem to be incapable of a profound understanding of history; they write glibly about the way the race is developing; where are their eyes and their reading of human life as it is? We are not evolving and developing in any sense to justify what is known as evolution. We have developed in certain domains but not in all. We are nowhere near the massive, profound intellectual grasp of the people who lived before Christ was born. What brain today can come near Plato or Socrates? And yet people say we are developing and getting better, and we are laying the flattering unction to our souls that we have left Jesus Christ and His ideas twenty centuries behind. No wonder Jesus said that if we stand by Him and take His point of view, people will hate us as they hated Him.